The Tantra Without Letters states:

In the view of naturally occurring timeless awareness, there is no object to be investigated. There were none in the past, there will be none in the future, and none whatsoever manifest in the present. There is no karma. There are no habitual patterns. There is no non recognition. There is no mind. There is no discursive consciousness. There is no sublime knowing. There is no samsara. There is no nirvana. There is even no awareness. There is nothing whatsoever that manifests as timeless awareness. Ah! Since naturally occurring timeless awareness has no life force, it is beyond the limitations of positive or negative. Since there is no deliberate action, outer objects and inner mind are transcended.

The ultimate meaning of view-that there is nothing to be viewed-is revealed. This is the view that has no particular point of reference. Since timeless awareness, having no substance, is unobstructed, this self-knowing awareness is spontaneously present. Since there is nothing other than this, anything within the individual’s self-knowing timeless awareness is the radiance of that supreme awareness. This timeless state is the accomplished conqueror Vajradhara. Therefore, within the ground of being, perfect Buddhahood is not some object, for there is total purity beyond dualistic perception. Self-knowing awareness abides within its own radiance. Space, pure by nature, is permeated by the ultimate “sky” of the nature of phenomena. In the ultimate sky of the nature of phenomena shines the sun of self-knowing timeless awareness, illuminating everything without distinction or bias.

I have shown that view is not to be cultivated. I have shown that samaya is not to be upheld. I have shown that enlightened activity is not to be sought. I have shown that there are no paths to be traversed. I have shown that states of attainment are not to be developed. Timeless awareness is non-conceptual and immutable. The nature of phenomena, what simply is, is not to be contrived

In the awakened nature of mind, which can be neither affirmed nor denied, timeless awareness without dualistic perception abides as a matter of course. In naked awareness, involving no causality, abides the unique sphere that is neither positive nor negative. In unobstructed awareness, without limit or center, the wholly positive enlightened intent of dharmakaya abides as a matter of course. In enlightenment-self-knowing awareness, the heart essence of ineffability the totally pure and non-referential intent of victorious ones is clearly evident

In the awakened nature of mind, which can be neither affirmed nor denied, timeless awareness without dualistic perception abides as a matter of course. In naked awareness, involving no causality, abides the unique sphere that is neither positive nor negative. In unobstructed awareness, without limit or center, the wholly positive enlightened intent of dharmakaya abides as a matter of course. In enlightenment-self-knowing awareness, the heart essence of ineffability the totally pure and non-referential intent of victorious ones is clearly evident