The Great Garuda on sense objects and mind

The Great Garuda states:

The implications of the threefold encounter-the display that manifests as an objective field of experience can be discerned within the “interval” between sense objects and mind, with nothing that arises being rejected.

Apparent phenomena of samsara arise naturally from the confusion of ordinary mind, yet even as they arise they are pure as natural manifestations of emptiness

Just as the universe manifests within the realm of space, samsara and nirvana arise within the scope of awareness as its unceasing dynamic energy. Of what are they the dynamic energy, you wonder? Just as dreams arise from the dynamic energy of sleep, owing to non-recognition of awareness beings of the three realms and the […]

The characteristic of space is suchness itself – The All-Creating Monarch states

The All-Creating Monarch states:

All phenomena have the characteristic of space. The characteristic of space is suchness itself. The characteristics of the three kayas abide thus. Everything abides in suchness itself. However they manifest, all phenomena, being just as they are, cannot be improved upon.

What manifests is essence, one’s own enlightenment – The All-Creating Monarch

All phenomena, regardless of how they manifest, and natural mind are timelessly of the same nature, so do not think of this in terms of traditions based on either causes or results. When one examines the suchness of natural mind, what manifests is essence, one’s own enlightenment

The All-Creating Monarch

Everything is naturally free, arising from the expanse of the nature of phenomena, and thus does not stray elsewhere

Since the heart essence24 is ineffability (the timeless freedom of apparent phenomena and mind), the expanse of evenness (the nature of phenomena in which confusion settles out naturally) abides uninterruptedly in the realm of dharmakaya. There is no division between things arising and being free; they converge in a single blissful expanse. In arising, they […]