But the real nature of things is not known by analyzing them mentally. It is now known, just as the existence of a cloth part from the [constituting] threads is not known

This is no reason [to think so] since it contradicts [experience]

Because [the properties] depend [for their existence] on that [real nature], it is not separately perceived

This erroneous conception of means of knowledge and objects of knowledge is similar to the erroneous conception of things in a dream

Moreover, the erroneous conception of things in a dream is like in a memory or resolution

The simple, absolute and immutable mysteries of divine Truth are hidden in the super-luminous darkness of that silence which revealeth in secret. For this darkness, though of deepest obscurity, is yet radiantly clear; and, though beyond touch and sight, it more than fills our unseeing minds with splendours of transcendent beauty. . . . We long exceedingly to dwell in this translucent darkness and, through not seeing and not knowing, to see Him who is beyond both vision and knowledge by the very fact of neither seeing Him nor knowing Him. For this is truly to see and to know and, through the abandonment of all things, to praise Him who is beyond and above all things. For this is not unlike the art of those who carve a life-like image from stone : removing from around it all that impedes clear vision of the latent form, revealing its hidden beauty solely by taking away. For it is, as I believe, more fitting to praise Him by taking away than by ascription ; for we ascribe attributes to Him, when we start from universals and come down through the intermediate to the particulars. But here we take away all things from Him going up from particulars to universals, that we may know openly the unknowable, which is hidden in and under all things that may be known. And we behold that darkness beyond being, concealed under all natural light.

Dionysius the Areopagite

You have expressed surprise at hearing how very different is reality from what you see. You do not realize the magnitude of that one error. It was so vast and so completely incredible that from it a world of total unreality had to emerge. What else could come of it? Its fragmented aspects are fearful enough, as you begin to look at them. But nothing you have seen begins to show you the enormity of the original error, which seemed to cast you out of Heaven, to shatter knowledge into meaningless bits of disunited perceptions, and to force you to further substitutions.

That was the first projection of error outward. The world arose to hide it and became the screen on which it was projected and drawn between you and the truth. For truth extends inward, where the idea of loss is meaningless and only increase is conceivable. Do you really think it strange that a world in which everything is backwards and upside-down arose from this? [It was inevitable.] For truth brought to this could only remain within in quiet and take no part in all the mad projection by which this world was made. Call it not sin but madness, for such it was, and so it still remains. Invest it not with guilt, for guilt implies it was accomplished in reality. And above all, be not afraid of it. When you seem to see some twisted form of the original error rise to frighten you, say only, "God is not fear, but love," and it will disappear.

Perception is the medium by which ignorance is brought to knowledge. Yet the perception must be without deceit, for otherwise it becomes the messenger of ignorance rather than a helper in the search for truth.

Yet the essential thing is learning that you do not know. Knowledge is power, and all power is of God. You who have tried to keep power for yourselves have lost it. You still have the power, but you have interposed so much between it and your awareness of it that you cannot use it. Everything you have taught yourselves has made your power more and more obscure to you. You know not what it is nor where. You have made a semblance of power and a show of strength so pitiful that it must fail you. For power is not a seeming strength, and truth is beyond semblance of any kind. Yet all that stands between you and the power of God in you is but your learning of the false and your attempts to undo the true