Given total purity in the supreme spaciousness of spontaneous evenness, there is uninterrupted openness, free of all extremes or bias.

Cutting Through the Three Times states:

United as one, everything is the basic space of oneness. Oneness is without origination-the unborn basic space of phenomena. The magical displays that are born within unborn basic space are thoroughly indeterminate and completely unrestricted. In awareness, the ultimate heart essence of enlightenment, there is no holding to extreme […]

Awakened mind is the heart essence of all phenomena

I, the all-creating one, am beyond causality. Beyond causality, I am beyond the entire range of finite experience. The nature of phenomena, which transcends everything, is awakened mind. Awakened mind is the heart essence of all phenomena

All value judgments concerning diverse phenomena are pacified within the vast expanse of a single basic space

Although the single naturally occurring state creates all samsara and nirvana, without anyone creating awareness, which is the source, it abides like space, beyond deliberate effort. With this metaphor and its underlying meaning in harmony, all value judgments concerning diverse phenomena are pacified within the vast expanse of a single basic space. Within the ultimate […]

Samsara and nirvana are an integrated mandala

In naturally occurring timeless awareness, the ultimate heart essence, there is no causality, so the abyss of samsara is crossed. There is no better or worse, so samsara and nirvana are an integrated mandala. There is no error or obscuration, so the three planes of conditioned existence are seen through incisively

Ultimate heart essence transcends all imagination and expression.

The decisive experience of ineffability is the ultimate heart essence. Since all phenomena of the world of appearances and possibilities, whether of samsara or nirvana, are ineffable by nature, they are beyond existence. Since the way in which they manifest is unceasing, they are beyond nonexistence. Since they are neither existent nor nonexistent, they are […]