The Great Garuda states:

Abandon desire for bliss, for this harms the mind; rely on resting naturally, free of anything needing to be done regarding samsara or nirvana. As for the magical display of mind and apparent phenomena" This is self," "This is other"- the hindrances of mental stirring, perceiving, thinking, and fixating are dispelled, and so there is imperturbable rest that defies all attempts at verbal expression. The implications of whatever manifests as the miraculous display of ordinary, conceptual mind can be discerned within the "interval," free of characterization, between conceptual mind and the objects that constitute its function.

Do I desire a world I rule instead of one which rules me? Do I desire a world where I am powerful instead of helpless? Do I desire a world in which I have no enemies and cannot sin? And do I want to see what I denied because it is the truth?

Vision will come to you at first in glimpses, but they will be enough to show you what is given you who see your brother sinless. Truth is restored to you through your desire, as it was lost to you through your desire for something else. Open the holy place which you closed off by valuing the "something else," and what was never lost will quietly return. It has been saved for you. Vision would not be necessary had judgment not been made. Desire now its whole undoing, and it is done for you

It seems to you the world will utterly abandon you if you but raise your eyes. Yet all that will occur is you will leave the world forever. This is the reestablishment of your will. Look upon it open-eyed and you will nevermore believe that you are at the mercy of things beyond you, forces you cannot control, and thoughts that come to you against your will. It is your will to look on this. No mad desire, no trivial impulse to forget again, no stab of fear, nor the cold sweat of seeming death can stand against your will. For what attracts you from beyond the veil is also deep within you, unseparated from it and completely one.

You will remember everything the instant you desire it wholly, for if to desire wholly is to create, you will have willed away the separation, returning your mind simultaneously to your Creator and your creations. Knowing them, you will have no wish to sleep but only the will to waken and be glad. Dreams will be impossible because you will want only truth, and being at last your will, it will be yours