Even though one is thus primordially a Buddha, one does not realize that one is, and therefore is deluded. Because of ripening into a sentient being, Buddhas are known, conventionally, as the causes of sentient beings. The very essence of the base does not change at all.
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The essential nature that is the basis lacks the conventions of both unawareness and primordial wisdom. Developing realization of this base and excellent insight into it is conventionally designated as “wisdom.” Not understanding, not realizing, this very base at any time is conventionally designated “unawareness.” There have never been two independently existent things in one’s […] Abiding with the non-particular which is in particulars, Going or returning, they remain for ever unmoved. Taking hold of the not-thought which lies in thoughts, In their every act they hear the voice of Truth. How boundless the sky of contemplation! How transparent the moonlight of the four-fold Wisdom! As the Truth reveals itself in […] Beings are Buddha in their nature. But their nature has been obscured by adventitious defilements. When the defilements are cleared, They themselves are the very Buddhas Don’t you know that all the appearances are the nature of your mind? Don’t you know that [the nature of] your mind is Buddha? Don’t you know that Buddha is the ultimate body (dharmakaya)? Don’t you know that ultimate body is the ultimate nature (dharmata)? You know them, then all the appearances are your own […] |
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