The nature of the one Reality must be known by one’s own clear

spiritual perception; it cannot be known through a pandit

(learned man). Similarly the form of the moon can only be

known through one’s own eyes. How can it be known through others?

Who but the Atman is capable of removing the bonds of ignorance, passion and self-interested action?

Liberation cannot be achieved except by the perception of the

identity of the individual spirit with the universal Spirit. It can

be achieved neither by Yoga (physical training), nor by Sankhya

(speculative philosophy), nor by the practice of religious ceremonies,

nor by mere learning. . . .

Disease is not cured by pronouncing the name of medicine, but

by taking medicine. Deliverance is not achieved by repeating the word

Brahman,’ but by directly experiencing Brahman. . . .

The Atman is the Witness of die individual mind and its operations.

It is absolute knowledge. . . .

The wise man is one who understands that the essence of

Brahman and of Atman is Pure Consciousness, and who realizes

their absolute identity. The identity of Brahman and Atman is

affirmed in hundreds of sacred texts. . . .

Caste, creed, family and lineage do not exist in Brahman. Brahman

has neither name nor form, transcends merit and demerit, is

beyond time, space and the objects of sense-experience. Such is

Brahman, and ‘ thou art That.’ Meditate upon this truth within

your consciousness.

Supreme, beyond the power of speech to express, Brahman may

yet be apprehended by the eye of pure illumination. Pure, absolute

and eternal Reality such is Brahman, and ‘thou art That.’

The Atman is that by which the universe is pervaded, but which

nothing pervades; which causes all things to shine, but which

all things cannot make to shine