The essential nature that is the basis lacks the conventions of both unawareness and primordial wisdom. Developing realization of this base and excellent insight into it is conventionally designated as “wisdom.” Not understanding, not realizing, this very base at any time is conventionally designated “unawareness.” There have never been two independently existent things in one’s own being. Therefore, [they are] adventitious.

Appearances are primordially Buddha, that very place liberated in its own place. Thus, there is no delusion regarding what is primordially Buddha just as, on an island of gold [there are no stones]. Where is there delusion or non delusion? Where there is utterly no thought; that is non conceptual and therefore undeluded and free of thought. Hence, through holding the meaning of nondelusion, meeting with nondelusion is said to occur spontaneously. Such [ordinary appearances] and what is primordially Buddha are not two, we consider them one. Being nondual, there is no conceptuality; that [nonconceptuality] is itself a nondeluded state. “That for which an object is clear” is known as direct perception. You are imputing duality where there is none, imputing ultimate and conventional. That is delusion.”

The All-Creating Monarch states: Everything contained within the universe of appearances and possibilities such as the kayas, timeless awareness, the positive qualities of buddhas, and the bodies and habitual patterns of beings is, timelessly, the essence of awakened mind

Within the vast expanse- unnameable and free of elaboration one comes to a decisive experience of the phenomena of the world of appearances and possibilities, whether of samsara or nirvana. Within the vast expanse-the unborn simultaneity of awareness and emptiness one comes to a decisive experience concerning the phenomena of one’s own self-knowing awareness. Within the vast expanse-which has nothing to do with the recognition or non-recognition of awareness one comes to a decisive experience concerning the phenomena of awakened mind. Within the vast expanse-with no transition or change throughout the three times one comes to a decisive experience concerning timelessly and totally empty phenomena.

All phenomena of the universe-the world of appearances and possibilities, whether of samsara or nirvana are inevitably such that they do not waver from awakened mind.

-The All-Creating Monarch

The All Creating Monarch states:

Therefore, the entire universe of appearances and possibilities is such that everything abides within the realm of space. Buddhas, ordinary beings, and the universe all abide in the same way, given the vast domain of the supreme expanse of awakened mind. In the totally pure nature of phenomena, everything is nondual, free of all exaggeration or denigration.