This is “naturally occurring timeless awareness, spontaneously present.” The spontaneously present ground of myriad phenomena is awakened mind, which is always spontaneously present, so the three kayas, unsought, are innately present as natural qualities. Since effort-which creates causes and effects, whether positive or negative-is unnecessary, immerse yourself in genuine being, resting naturally with nothing needing to be done. The expanse of spontaneous presence entails no deliberate effort, no acceptance or rejection. From now on make no effort, since phenomena already are what they are. Even the enlightenment of all victorious ones of the three times is spontaneously present as a supremely blissful state of natural rest. So, without depending on teachings of causality that are for less fortunate ones, look to, the nature that is like space, in which nothing need be done. Given what is, there is no need to create anything further. So, in supreme spontaneous presence, uncontrived as it has always been, cut through all occurrence of and involvement with the hope and fear of ordinary mind
This is “naturally occurring timeless awareness, spontaneously present.” The spontaneously present ground of myriad phenomena is awakened mind, which is always spontaneously present, so the three kayas, unsought, are innately present as natural qualities. Since effort-which creates causes and effects, whether positive or negative-is unnecessary, immerse yourself in genuine being, resting naturally with nothing needing to be done. The expanse of spontaneous presence entails no deliberate effort, no acceptance or rejection. From now on make no effort, since phenomena already are what they are. Even the enlightenment of all victorious ones of the three times is spontaneously present as a supremely blissful state of natural rest. So, without depending on teachings of causality that are for less fortunate ones, look to, the nature that is like space, in which nothing need be done. Given what is, there is no need to create anything further. So, in supreme spontaneous presence, uncontrived as it has always been, cut through all occurrence of and involvement with the hope and fear of ordinary mind
The miracle of the holy instant lies in your willingness to let it be what it is. And in your willingness for this lies also your acceptance of yourself as you were meant to be.
You merely ask the question. The answer is given. Seek not to answer it, but merely receive the answer as it is given. In preparing for the holy instant, do not attempt to make yourself holy to be ready to receive it. That is but to confuse your role with God’s. Atonement cannot come to those who think that they must first atone, but only to those who offer it nothing more than simple willingness to make way for it. Purification is of God alone and therefore for you.
Whatever you accept into your mind has reality for you. It is, however, only your acceptance of it that makes it real. If you enthrone the ego in it, the fact that you have accepted it or allowed it to enter makes it your reality. This is because the mind, as God created it, is capable of creating reality