It is in all things, but is not identical with beings, for it is neither differentiated nor limited

Do not ask whether the Principle is in this or in that; it is in
all beings. It is on this account that we apply to it the epithets of
supreme, universal, total. … It has ordained that all things should
be limited, but is Itself unlimited, infinite. As to what pertains to
manifestation, the Principle causes the succession of its phases,
but is not this succession. It is the author of causes and effects,
but is not the causes and effects. It is the author of condensations
and dissipations (birth and death, changes of state), but is not
itself condensations and dissipations. All proceeds from It and
is under its influence. It is in all things, but is not identical with
beings, for it is neither differentiated nor limited.

Chuang Tu

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