The Great Garuda states:

In groundlessness, uncontrived and free of anything to rely upon, assuming specific postures and trying to relax in lucidity bind one to apparent phenomena. If one’s mind is not free of extremes and not unbiased, mental analysis and speculation prevent one from experiencing the way of abiding. Without the confidence that comes from resting naturally in timeless freedom, in which nothing need be done, realization is constrained by wishful thinking and fleeting meditative experiences. Without the key point of resting naturally and not seeking anything, awareness is obscured by reliance on teachings that concern causality.

The ultimate meaning of view-that there is nothing to be viewed-is revealed. This is the view that has no particular point of reference. Since timeless awareness, having no substance, is unobstructed, this self-knowing awareness is spontaneously present. Since there is nothing other than this, anything within the individual’s self-knowing timeless awareness is the radiance of that supreme awareness. This timeless state is the accomplished conqueror Vajradhara. Therefore, within the ground of being, perfect Buddhahood is not some object, for there is total purity beyond dualistic perception. Self-knowing awareness abides within its own radiance. Space, pure by nature, is permeated by the ultimate “sky” of the nature of phenomena. In the ultimate sky of the nature of phenomena shines the sun of self-knowing timeless awareness, illuminating everything without distinction or bias.

I have shown that view is not to be cultivated. I have shown that samaya is not to be upheld. I have shown that enlightened activity is not to be sought. I have shown that there are no paths to be traversed. I have shown that states of attainment are not to be developed. Timeless awareness is non-conceptual and immutable. The nature of phenomena, what simply is, is not to be contrived

Cutting Through the Three Times states:

United as one, everything is the basic space of oneness. Oneness is without origination-the unborn basic space of phenomena. The magical displays that are born within unborn basic space are thoroughly indeterminate and completely unrestricted. In awareness, the ultimate heart essence of enlightenment, there is no holding to extreme views, but rather freedom from bias based on characteristics. There is no conclusion to be reached through theories of language or knowledge. It is beyond characterization,  can be neither affirmed nor denied, neither increases nor decreases, and neither comes nor goes. Given total purity in the supreme spaciousness of spontaneous evenness, there is uninterrupted openness, free of all extremes or bias.

In the awakened nature of mind, which can be neither affirmed nor denied, timeless awareness without dualistic perception abides as a matter of course. In naked awareness, involving no causality, abides the unique sphere that is neither positive nor negative. In unobstructed awareness, without limit or center, the wholly positive enlightened intent of dharmakaya abides as a matter of course. In enlightenment-self-knowing awareness, the heart essence of ineffability the totally pure and non-referential intent of victorious ones is clearly evident